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Contributors The publication of this book has been made possible only by the starting capital received from benefactors. The publisher thus wishes to take this opportunity to rejoice in the merit of

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because she knew they would just pick on her. She simply said, "I don't know," and paid them no attention. They would soon give up on her. She didn't even build up their hopes, remaining in complete c

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the folk custom of apologizing to relatives on their deathbed and figured it would be better to save her apology until then. Two years later, in 1921, father was weakened by old-age. For a further y

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companians at the temple and the facilities. It was hard enough to further her studies in the meditation workshop without having to sort out problems in her personal life. However, no matter how badly

การพัฒนาตนเองเป็นกระบวนการที่ช่วยให้บุคคลสามารถปรับปรุงความคิด พฤติกรรม และทักษะของตนเองเพื่อบรรลุเป้าหมายในชีวิต การตั้งเป้าหมายที่ชัดเจน เป็นสิ่งสำคัญในกระบวนการนี้ ทั้งนี้การสร้างความมั่นใจและใช้เท

the Twelve Spheres of Knowing [āyatana], the Eighteen Elements [dhātu], the Twenty-Two Faculties [indriya], the Four Noble Truths [ariyasacca] and the Twelve Links of Dependent Origination [pāṭiccasam

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6 The Meditation Workshop "There are certain monks and Brahmins in this world who strive until they have uprooted the defilements. With perseverance in their striving, avoiding recklessness, they app

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9 Teacher in Her Own Right Ye jhānapasuta dhira Nekhammuupasame ratā Devāpi tesām pihayanti sambuddhānam satimataṁ Humans and angels alike delight at the sage who strives to bring forth

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tale. Onlookers sitting within earshot, overhearing the blunt manner of the husband, wondered how Khun Yay would deal with the situation. "So Teacher! What would you say it was that I've seen?" As soo

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rived said the same thing, "Sister Chandra! You said you’d come back afterwards but you never did," resignedly handing over a donation for Khun Yay for her personal use. It had never been Khun Yay’s i

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Bhasicharoen. It took almost an hour-and-a-half to reach the destination. He would leave the university in the morning, go to meditate with Khun Yay and return to the university again in the evening.

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In addition, from 1964 onwards, Khun Yay and the student started to meditate with the resolve that all like minded pursuers of perfection join the Dhammasarit group, to help shoulder the work of sprea

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they continued such behaviours. She wouldn’t talk merely of the harm in the present lifetime, but harm in future lifetimes as well. She would nurture her students allowing them to grow on the path of

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to build the new temple. The book brought together the testimonies and experiences of various eminent disciples of the Dhammakaya Tradition telling the reason why the temple had to be built. Khun Yay

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and the financial plan. At the time of establishing the temple, the whole of the plan of work was already in the heart of Ven. Dhammajayo, the Abbot. However, the financial plan and the plan for perso

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hand-in-hand. The community resident at Wat Phra Dhammakāya became gradually larger – whether it be monks, novices or resident laymen or laywomen. Khun Yay would join the major ceremonies held at the

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would train others to take care of the issue. She was still proud that she had tried her best to take care of the temple's property, the Lord Buddha's legacy, so that the new generation could continue

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When Khun Yay got well and was brought back to dhammabarn kuti at the temple, some people were surprised that she still said "I want to go home." Externally, Khun Yay looked to be healthy, fresh and c

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"Listen carefully to my words. To have been born human is the greatest of good fortune. No other form of birth excels human birth. Life passes us by so fast — days and nights soon become years. Life d

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thoroughbred, Chandra Khon-nok- Tusita Hall 138, 143, 144 yoong compared to 50 Tusita Heaven 156 thrift of Chandra Khon-nok-yoong Twelve: Links of Dependent Origi- 136 nation 46; spheres of knowing 46

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How to Meditate Meditation is a state of ease, inner peace and happiness that we can bring into being, ourselves. It is a practice recommended by Buddhism for happiness, non-reckless- ness, mindfulnes

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